References

Al-Amiri, 1988. Al-Ilam BI-Manaqib Al-Islam. In: Dar Al-Asala Lil-Thaqafa Wal-Nashr Wal-Ilam, Ghurab, A.A. (Ed.). Rayad, USA., pp: 79-93.

Al-Andalusi, S., 1967. Tabaqat Al-Umam. In: Manshurat Al-Maktaba Al-Hidariyya Wa-Matba Atuha, Al-Ulum, S.M.B. (Ed.). Al-Najf, USA., pp: 64-65.

Al-Farabi, 1983. Kitab Tahsil Saada. In: Dar Al-Andalus, Al-Yasin, J. (Ed.). Beiru, USA., pp: 88-89.

Al-Mubashshir, B., 1958. Mukhtar Al-Hikam Wa-Mahasin Al-Kalam. In: Al-Mahad Al-Misri lil-Dirasat Al-Islamiyya, Badawi, A.R. (Ed.). Madrid, USA., pp: 126-222.

Al-Safa, I., 1928. Rasail Lkhwan Al-Safa. In: Matbaa Al-Arabiyya, Al-Din, K. and Al-Zirkali (Eds.). Vol. 4, Cairo, USAS., pp: 1-23.

Al-Tawhidi, 1953. Al-Imta Wal-Muanasa. In: Matbaa Lujna Al-Talif Wal-Tarjama Wal-Nashr, A. Amin and A. Al-Zayn (Eds.). Vol. 3, Cairo, USA., pp: 33-34.

Al-Tusi, 1964. Akhlaq al-Nasiri, Translated by G.M. Wickens, The Nasirean Ethics. George Allen and Unwin Ltd., London, UK., pp: 43-50.

Allan, D.J., 1970. The Philosophy of Aristotle. 2nd Edn., Oxford University Press, London, UK.

Arberry, A.J., 1957. Revelation and Reason in Islam. George Allen and Unwin Ltd., London, Pages: 122.

Aristotle, 1985. Magna Moralia. In: The Complete Works of Aristotle: The Revised Oxford Translation, Barnes, J. (Ed.). Princeton University Press, New Jersey, USA., pp: 1868-1921.

De Boer, T.J., 1970. The History of Philosophy in Islam. Luzac, London, Pages: 216.

Dodge, B., 1970. The Fihrist of al-Nadim. Vol. 2, Columbia University Press, New York, USA.

Eterovich, F.H., 1980. Aristotle's Nicomachean Ethics: Commentary and Analysis. University Press of America, USA., Pages: 27.

Galien, C., 1937. Being an Arabic Summary of Galen's De Moribus. University of Egypt, Egypt, pp: 1-51.

Harkins, P.W., 1963. Galen on the Passions and Errors of the Soul. Ohio State University Press, Ohio, USA., Pages: 136.

Hourani, G.F., 1986. Maimonides and Islam. In: Studies in Islamic and Judaic Traditions, Brinner, W.M. and S.D. Ricks (Eds.). Scholars Press, Georgia.

Juljul, I., 1985. Tabaqat Al-Atibba Wal-Hukama. In: Muassassa Al-Risala, Sayyid, F. (Ed.). Beirut, USA., pp: 23-24.

Kraemer, J.L., 1986. Humanism in the Renaissance of Islam: The Cultural Revival during the Buyid Age. E.J. Brill, Leiden, The Netherlands.

Leaman, O., 1985. An Introduction to Medieval Islamic Philosophy. Cambridge University Press, Cambridge, pp: 5-6.

Miskawayh and Al-Tawhidi, 1951. Al-Hawamil Wal-Shawamil. In: Matbaa Lujna Al-Talif Wal-Tarjama Wal-Nashr, Amin, A. and A. Saqar (Eds.). Cairo, USA., pp: 268-269.

O'Leary, D.L., 1939. Arabic Thought and its Place in History. Forgotten Books, London, pp: 105-122.

Peters, F.E., 1968. Aristoteles Arabus: The Oriental Translations and Commentaries on the Aristotelian. International Publishing Company, Netherlands.

Peters, F.E., 1968. Aristotle and the Arabs: The Aristotelian Tradition in Islam. University Press, New York.

Plato, 1974. The Republic, Translated with an Introduction by Desmond Lee. Penguin Book, London, UK., pp: 260-355..

Rosenthal, F., 1975. The Classical Heritage in Islam. Routledge and Kegan Paul, London, Pages: 298.

Sina, I., 1963. On the Divisions of the Rational Sciences. In: Mediaeval Political Philosophy: A Sourcebook, Lerner, R. and M. Mahdi, (Eds.). The Free Press of Glencoe, New York, pp: 76-76.

Walzer, R., 1962. Greek Into Arabic. Bruno Cassirer, Oxford, UK.

Watt, W.M., 1982. The Influence of Islam on Medieval Europe. Edinburgh University Press, Ediburgh, Pages: 43.

Yahya, 1966. On the Four Scientific Questions Regarding the Art of Logic, Translated by N. Rescher in Studies in Arabic Philosophy. University of Pittsburgh Press, Pittsburgh, pp: 38-47.